Results for 'Ikram Abbas Aboud Al-Samarraae'

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  1. Islamic Perspectives on Profit Maximization.Abbas J. Ali, Abdulrahman Al-Aali & Abdullah Al-Owaihan - 2013 - Journal of Business Ethics 117 (3):467-475.
    Ethical considerations, especially those religiously driven, play a significant role in shaping business conduct and priorities. Profit levels and earnings constitute an integral part of business considerations and are relevant and closely linked to prevailing ethics. In this paper, Islamic prescriptions on profit maximization are introduced. Islamic business ethics are outlined as well. It is suggested that while Islamic teaching treats profits as reward for engaging in vital activities necessary for serving societal interests, profit maximization is not sanctioned and therefore (...)
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  2.  48
    Marketing and Ethics: What Islamic Ethics Have Contributed and the Challenges Ahead.Abbas J. Ali & Abdulrahman Al-Aali - 2015 - Journal of Business Ethics 129 (4):833-845.
    This article examines the role of Islamic ethics in the marketing field. It presents Islamic contributions to the field by referencing original sources and concepts that are often not easily available to researchers and practitioners alike. In foundational texts, Islamic ethics have their own marketing practice prescriptions, practices that are driven by a discipline which shuns any dichotomy between organizational and societal interests. The paper underscores the role of marketers in improving the well-being of individuals and the community and presents (...)
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  3.  45
    The Kuwaiti Manager: Work Values and Orientations.Abbas J. Ali & Ali Al-Kazemi - 2005 - Journal of Business Ethics 60 (1):63-73.
    Work values and the loyalty (commitment to hard work, profession, and principles) of 762 managers in Kuwait were investigated. The results indicated that managers scored high on work values and loyalty. Furthermore, there was a high positive correlation between the two measures. Demographic and organizational variables had significant influence on managerial orientations. Specifically, expatriates and female managers showed a high commitment to work values and loyalty.
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  4.  6
    Munādāt ūlī al-albāb bi-taḥsīn al-asmāʼ wa-al-kuná wa-al-alqāb.Ṣāliḥ ibn Aḥmad ibn ʻAbbād al-Ṣabbāḥī Raddāʻī - 2016 - [al-Riyāḍ]: al-Nāshir al-Mutamayyiz lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  5. Azmat al-ʻadālah.ʻAbd al-Hādī ʻAbbās - 2007 - Dimashq: Dār al-Ḥārith lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  6. al-Ākhdh bi-al-aḥsan wa-al-afḍal min mabādiʼ al-Islām.ʻAbd Allāh ʻAbd al-Raḥīm ʻAbbādī - 2012 - al-Dawḥah: Nashr wa-Tawzīʻ Dār al-Thaqāfah.
     
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  7. al-Masʼūlīyah fī al-Islām.ʻAbd Allāh ʻAbd al-Raḥīm ʻAbbādī - 2001 - al-Dawḥah: Dār al-Thaqāfah.
     
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  8.  9
    Aḥādīth al-akhlāq.ʻAbd al-Razzāq ibn ʻAbd al-Muḥsin ʻAbbād - 2020 - al-Jahrāʼ [Kuwait]: Dār Īlāf al-Duwalīyah lil-Nashr wa-al-Tawzīʻ.
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  9. Dīkārt, aw, al-Falsafah al-ʻaqlīyah.Rāwiyah ʻAbd al-Munʻim ʻAbbās - 1989 - Iskandarīyah: Dār al-Maʻrifah al-jāmiʻīyah.
     
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  10. al-Fuṣūl al-muhadhdhibah lil-ʻuqūl.Ṣāḥib al-Ṭālqānī & Abū al-Qāsim Ismāʻīl ibn ʻAbbād - 2015 - Karbalāʼ al-Muqaddasah, al-ʻIrāq: al-ʻAtabah al-Ḥusaynīyah al-Muqaddasah, Majmaʻ al-Imām al-Ḥusayn al-ʻIlmī li-Taḥqīq Turāth Ahl al-Bayt. Edited by ʻAbd al-Ḥalīm Ḥillī.
     
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  11.  12
    Following Islamic teachings in the governance of Islamic society with an emphasis on transparency.Abbas Ali Rastgar, Seyed Mehdi Mousavi Davoudi, H. Susilo Surahman & Ammar Abdel Amir Al-Salami - 2023 - HTS Theological Studies 79 (1):7.
    Government is a rational necessity for mankind because a society without government leads to chaos. Government regulates the affairs of the individual and the community, implements the limits, and ensures the dignity and independence of the human society. Thinking in the main goals of the divine prophets, it is clear that achieving great goals such as liberating people from the domination and captivity of foreigners, comprehensive human education, reviving human values, establishing justice, bringing people to excellence and growth, etc., requires (...)
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  12.  13
    Ḥāshīyat al-Ṣabbān ʻalá al-Sharḥ al-Ṣaghīr lil-Mullawī ʻalá al-Sullam al-murawnaq.Muḥammad ibn ʻAlī Ṣabbān - 2020 - İstanbul: Dār Taḥqīq al-Kitāb lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by Ḥasan Ibn Raḍwān & Māhir Muḥammad ʻAdnān ʻUthmān.
    1. Ḥāshīyat al-Ṣabbān ʻalá al-Sharḥ al-Ṣaghīr lil-Mullawī ʻalá al-Sullam al-murawnaq -- 2. Taqrīrāt Ḥasan ibn Riḍwān al-Ḥusaynī.
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  13.  5
    Ḥāshīyat al-ʻAllāmah al-Ṣabbān ʻalá sharḥ al-ʻAllāmah al-Mullawī ʻalá al-Sullam al-munuwraq fī ʻilm al-manṭiq.Muḥammad ibn ʻAlī Ṣabbān - 2015 - al-Qāhirah: Dār al-Baṣāʼir. Edited by Aḥmad ibn ʻAbd al-Fattāḥ Mullawī.
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  14.  18
    An extensive review of state-of-the-art transfer learning techniques used in medical imaging: Open issues and challenges.Mazin Abed Mohammed, Belal Al-Khateeb & Abdulrahman Abbas Mukhlif - 2022 - Journal of Intelligent Systems 31 (1):1085-1111.
    Deep learning techniques, which use a massive technology known as convolutional neural networks, have shown excellent results in a variety of areas, including image processing and interpretation. However, as the depth of these networks grows, so does the demand for a large amount of labeled data required to train these networks. In particular, the medical field suffers from a lack of images because the procedure for obtaining labeled medical images in the healthcare field is difficult, expensive, and requires specialized expertise (...)
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  15.  11
    Islamic teachings and religious brotherhood in the Islamic society.M. Jamil, Syed Z. Abbas, Ammar Abdel Amir Al-Salami, Forqan Ali Hussein Al-Khafaji, Natalya Ryafikovna Saenko & Andrés Alexis Ramírez-Coronel - 2023 - HTS Theological Studies 79 (1):6.
    The Holy Qur’an relates believers’ pure emotions to brotherhood. From the perspective of Islam, it has been also affirmed that two people have the same thoughts and opinions in one centre point of love in brotherhood, so fraternal feelings are not merely limited to kinship and consanguinity. In this line, the Holy Qur’an states that we have come to make you brothers with each other; not a brotherhood from parents, but an Islamic one, which is highly appreciated in the Islamic (...)
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  16.  17
    Courtroom Strong Remarks: A Case Study of the Impact Statements from Survivors and Victims’ Families of the Christchurch Mosque Attacks.Ahmad S. Haider, Saleh Al-Salman & Linda S. Al-Abbas - 2021 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 35 (2):753-770.
    Acts of violence arising from hatred, racism, and bigotry have no place in a world of civility. The brutal attacks on Muslim worshippers at two mosques in Christchurch, New Zealand, leaving 51 dead and 49 injured, can never be justified. Through adopting Van Dijk's ideological square of 'Us. vs. Them' [3], the present study uncovers the impact statements of the attacks' survivors and victims' families, denouncing the severity of the event and expressing the shattering effects of the attacks on self, (...)
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  17. 10 Qawāʻid Li-ḤAyāH RūḤĪYah ʻaẓĪMah.ʻAbbās Nūr al-Dīn - 2017 - Bayrūt: Bayt al-Kātib lil-Ṭibāʻah wa-al-Nashr.
     
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  18.  15
    Developing an Integrative Data Intelligence Model for Construction Cost Estimation.Zainab Hasan Ali, Abbas M. Burhan, Murizah Kassim & Zainab Al-Khafaji - 2022 - Complexity 2022:1-18.
    Construction cost estimation is one of the essential processes in construction management. Project cost is a complex engineering problem due to various factors affecting the construction industry. Accurate cost estimation is important in construction management and significantly impacts project performance. Artificial intelligence models have been effectively implemented in construction management studies in recent years owing to their capability to deal with complex problems. In this research, extreme gradient boosting is developed as an advanced input selector algorithm and coupled with three (...)
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  19. Fī falsafat Muḥammad ʻAzīz al-Ḥabbābī: al-shakhṣānīyah wa-al-ghadīyah.Muḥammad al-Shaykh - 2015 - In ʻAbd al-Razzāq Duwāy (ed.), Muḥammad ʻAzīz al-Ḥabbābī. al-Dawḥah: al-Markaz al-ʻArabī lil-Abḥāt wa-Dirāsat al-Siyāsāt.
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  20.  17
    Nahwu Al Fiqh Al Jadid: Controversy Surrounding Jamal Al banna's Thought About Hadith Narrated by the Companions of the Prophet.Rafid Abbas & Faisol Nasar Bin Madi - 2023 - European Journal for Philosophy of Religion 15 (3):331-346.
    Jamal Al-Banna, the 20 th century reformist and thinker, in his book _Nahwu al-Fiqh al-Jadid,_ outlines ideas about new Islamic jurisprudence, especially about the collection of _hadith_, which he considers to be fabricated _hadith_ because it contained the sayings or interpretations of the companions, not the sayings of the Prophet. Al-Banna offers an alternative to the hadith and sunnah, in line with the Qur'an, not according to the companions’ narration. This study utilized a qualitative research design, with data collected through (...)
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  21. al-Muʼtamar al-Sanawī al-Duwalī al-Rābiʻ li-Qism al-Falsafah bi-ʻunwān, Kayfa naqraʼu al-falsafah?: ruʼá ibdāʻīyah fī hīrmīnūṭīqā al-zaman: min 7-8 Nūfimbir 2018 bi-qāʻat al-nadawāt bi-al-Kullīyah.Māhir ʻAbd al-Qādir Muḥammad ʻAlī, Ḥarbī ʻAbbās ʻAṭītū, Ṣafāʼ ʻAbd al-Salām Jaʻfar & Ghādah ʻAbd al-Munʻim Mūsá (eds.) - 2018 - al-Iskandarīyah: Jāmiʻat al-Iskandarīyah, Kullīyat al-Ādāb, Qism al-Falsafah.
     
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  22. al-Muʼtamar al-Sanawī al-Duwalī al-Thālith li-Qism al-Falsafah: kayfa naqraʼu al-falsafah fī al-ibdāʻ wa-naqd al-naqd?: 7-8 Nūfimbir 2017, bi-qāʻat al-nadwāt bi-al-Kullīyah: abḥāth al-muʼtamar.Māhir ʻAbd al-Qādir Muḥammad ʻAlī, Ḥarbī ʻAbbās ʻAṭītū, Ṣafāʼ ʻAbd al-Salām ʻAlī Jaʻfar & Ghādah ʻAbd al-Munʻim Mūsá (eds.) - 2017 - al-Iskandarīyah: Jāmiʻat al-Iskandarīyah, Kullīyat al-Ādāb, Qism al-Falsafah.
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  23. al-Muʼtamar al-Sanawī al-Duwalī al-Thānī li-Qism al-Falsafah: kayfa naqraʼu al-falsafah fī al-ibdāʻ wa-naqd al-naqd?: 7-8 Nūfimbir 2016.Māhir ʻAbd al-Qādir Muḥammad ʻAlī, Ḥarbī ʻAbbās ʻAṭītū, Ṣafāʼ ʻAbd al-Salām ʻAlī Jaʻfar & Ghādah ʻAbd al-Munʻim Mūsá (eds.) - 2016 - al-Iskandarīyah: Jāmiʻat al-Iskandarīyah, Kullīyat al-Ādāb, Qism al-Falsafah.
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  24. Taṭawwur ʻilm al-kalām ilá al-falsafah wa-manhajuhā ʻinda Naṣīr al-Dīn al-Ṭūsī: dirāsāh taḥlīlīyah muqāranah li-kitāb Tajrīd al-ʻaqāʼid.ʻAbbās Sulayman - 1994 - Iskandarīyah: Dār al-Maʻrifah al-Jāmiʻīyah.
     
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  25. Min al-ḥurrīyāt ilá al-taḥarrur.Muḥammad ʻAzīz Ḥabbābī - 1972 - Miṣr: Dār al-Maʻārif.
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  26. Mufakkirū al-Islām.Muḥammad ʻAzīz Ḥabbābī - 1945
  27.  8
    Transparent government based on Nahj al-Balagha and social trust among Muslim citizens.Abbas Ali Rastgar, Rekurd Sarhang Maghdid, Iskandar Muda & Seyed Mehdi Mousavi Davoudi - 2023 - HTS Theological Studies 79 (1):7.
    As per the teachings of Islam, social trust involves placing others as the pillars of the Islamic countries, which needs to be maintained. Therefore, any promise or action that undermines the social trust of the people as a social capital is one of the most important anti-social factors that must be dealt with. In view of that, Islam is struggling against hypocrisy as an antisocial trend, because it damages social trust when a hypocrite preaches one thing and does another; in (...)
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  28.  14
    Challenges facing Arab researchers in conducting and publishing scientific research: a qualitative interview study.Alya Elgamri, Zeinab Mohammed, Karima El-Rhazi, Manal Shahrouri, Mamoun Ahram, Al-Mubarak Al-Abbas & Henry Silverman - 2024 - Research Ethics 20 (2):331-362.
    Arab researchers encounter formidable obstacles when conducting and publishing their scientific work. We conducted semi-structured interviews with 17 Arab researchers from various Arab Middle East countries to gain a comprehensive understanding of the difficulties they face in research and publication. We analyzed the transcripts using reflexive thematic analysis. Our findings revealed several key challenges. First, Arab researchers struggle to conduct high-quality research due to limited resources, inadequate funding, and a lack of a supportive research infrastructure. Furthermore, a shortage of teamwork (...)
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  29. The Arrangement of the Rasa'il Ikhwan al-Safa' and the Problem of Interpolations [with a Postscript].Abbas Hamdani - 2008 - In Nader El-Bizri (ed.), Epistles of the Brethren of Purity: the Ikhwān al-Ṣafāʾ and their Rasāʾil: an introduction. New York: Oxford University Press.
     
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  30.  5
    Vor- und Selbstzeitigung als Versuch der Vermenschlichung in der Phänomenologie Husserls.Boris Abba - 1971 - Freiburg i. Br.,: A. Hain.
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  31.  9
    ʻAbd al-Raḥmān Badwī: rāʼidan lil-falsafah fī al-fikr al-ʻArabī al-muʻāṣir.Muḥammad Fāḍil ʻAbbās - 2013 - Bayrūt, Lubnān: Dār al-Rawāfid al-Thaqāfīyah--Nāshirūn.
    Badawī, ʻAbd al-Raḥmān, 1917-2002; criticism and interpretation.
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  32.  7
    al-Muʼtamar al-Sanawī al-Duawlī al-khāmis li-Qism al-Falsafah bi-ʻunwān Kayfa naqraʼ al-falsafah? fī jadal al-mufāraqah: min 7-8 Nūfambir 2019.Ṣafāʼ ʻAbd al-Salām ʻAlī Jaʻfar, Ḥarbī ʻAbbās ʻAṭītū, Māhir ʻAbd al-Qādir Muḥammad ʻAlī & Ghādah ʻAbd al-Munʻim Mūsá (eds.) - 2019 - al-Iskandarīyah: Jāmiʻat al-Iskandarīyah, Kullīyat al-Ādāb, Qism al-Falsafah.
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  33. al-Tanmīyah al-tarbawīyah fī Nahj al-balāghah.ʻAbbās ʻAlī Ḥusayn Faḥḥām - 2018 - Baghdād: Muʼassasat Dār al-Ṣādiq al-Thaqāfīyah.
     
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  34.  7
    al-Qiyam al-akhlāqīyah: bayna al-fikrayn al-Islāmī wa-al-Gharbī fī ʻaṣr al-ʻawlamah.Mūzah Aḥmad ʻAbbār - 2009 - al-Qāhirah: al-Dār al-ʻĀlamīyah lil-Nashr wa-al-Tawzīʻ.
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  35.  7
    al-Khiṭāb al-falsafī al-nisawī li-tayyār mā baʻda al-ḥadāthah: namādhij muntakhibah: Sāndrā Hārdinj, Nūrtā Kūrtijī, Jūliyā Krstīfā, Jūdīth Bitlar.Hayām Ḍiyāʼ Shanāwah ʻAbbās - 2022 - Baghdād: Dār al-Marhaj lil-Nashr wa-al-Tawzīʻ.
  36. al-Jawānib al-tarbawīyah fī kitāb (Fī riḥāb al-tafsīr) lil-Shaykh ʻAbd al-Ḥamid Kishk (1933-1996M).Asmāʼ Muḥammad ʻAbbās - 2015 - Baghdād: Jumhūrīyat al-ʻIrāq, Dīwān al-Waqf al-Sunnī, Dāʼirat al-Buḥūth wa-al-Dirāsāt.
     
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  37. al-Tafsīr al-fawḍawī lil-ḥaḍārah: jadal al-fawḍá wa-al-niẓām wa-al-sūʼāl al-ʻilmī ḥawla bināʼ al-ḥaḍārah: dirāsah fī fikr Īliyā Barīghūjīn.batūl Riḍā ʻAbbās - 2016 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  38.  63
    Concordance et indices de la tradition musulmaneHistoire des croisades et du royaume franc de Jérusalem. Vol. I: L'anarchie musulmane et la monarchie franque (1097-1131)The Kingdom of the CrusadesMoslem Schisms and Sects (al-Farḳ bạin al-Firaḳ)Diwan of Khaki KhorasaniTwo Early Ismaili Treatises, i. e. Haft Babi Bab Sayyid-na and Matlubu'l-Mu'mininTrue Meaning of Religion, i. e. Risala dar Haqqiqati DinAl-Islām w-al-Tajdīd fi MiṣrMonetary and Banking System of SyriaThe Yazīdis, Past and Present. [REVIEW]Philip K. Hitti, A. J. Wensinck, René Grousset, Dana C. Munro, Abraham S. Halkin, W. Ivanow, Nasir'D.-din Tusi, Shihabu' din Shah, Ivanow, 'Abbās Maḥmūd, Sa'īd B. Ḥimādeh, Ismā'īl Beg Chol, Costi K. Zurayq, Anīs Khūri al-Maqdisi, Jibrā'īl S. Jabbūr, Al-amīr Ḥaydar al-Shihābi, Asad Rustum, Fu'ād I. al-Bustāni, Rene Grousset, 'Abbas Mahmud, Sa'id B. Himadeh, Isma'il Beg Chol, Anis Khuri al-Maqdisi, Jibra'il S. Jabbur, Al-Amir Haydar Al-Shihabi & Fu'ad I. al-Bustani - 1936 - Journal of the American Oriental Society 56 (4):510.
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  39. al-Fārābī.ʻAbbās Maḥmūd - 1944
  40. al-Ṣilah bayna ʻilm al-kalām wa-al-falsafah fī al-fikr al-Islāmī: (muḥāwalah li-taqwīm ʻilm al-kalām wa-tajdīdih).ʻAbbās Sulaymān - 1998 - al-Azārīṭah [Alexandria]: Dār al-Maʻrifah al-Jāmiʻīyah.
  41.  2
    al-Falsafah al-siyāsīyah ʻinda Nājī al-Takrītiī.Sufyān ʻAbbās Tikrītī - 2021 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
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  42.  2
    al-ʻAllāmah Nājī al-Takrītī kamā ʻariftuh.Sufyān ʻAbbās Tikrītī - 2021 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
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  43.  5
    Taʼwīlīyat al-naṣṣ al-ʻIrfānī fī al-fikr al-ʻArabī al-Islāmī: aʻmāl muhdāh ilá al-Ustādh ʻAbd al-Majīd al-Ṣaghīr, Mukhtabar al-Taʼwīlīyāt wa-al-Dirāsāt al-Naṣṣīyah wa-al-Lisānīyah, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-Taṭwān bi-sharākah maʻa Markaz Abī al-Ḥasan al-Ashʻarī lil-Buḥūth al-ʻIqdīyah al-tābiʻ lil-Rābiṭah al-Muḥammadīyah lil-ʻUlamāʼ.Aḥmad ʻAbbādī (ed.) - 2021 - Taṭwān: Manshūrāt Mukhtabar al-Taʼwīlīyāt wa-al-Dirāsāt al-Naṣṣīyah wa-al-Lisānīyah, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah.
    Language and languages; linguistics; Arabic language; sufism.
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  44.  4
    Taḥrīr al-ʻaql al-Muslim fī ʻaṣr mā baʻda al-ḥadāthah.Āl ʻAbbās & Muḥammad ʻAbd Allāh - 2019 - Bayrūt: Muntadá al-Maʻārif.
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  45. al-Musāwah al-shakhṣānīyah bayna al-rajul wa-al-marʼah ʻinda al-Ḥabbābī.Fatḥī al-Miskīnī - 2015 - In ʻAbd al-Razzāq Duwāy (ed.), Muḥammad ʻAzīz al-Ḥabbābī. al-Dawḥah: al-Markaz al-ʻArabī lil-Abḥāt wa-Dirāsat al-Siyāsāt.
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  46. al-Ghadīyah hiya al-aṣl: fī al-nasaq al-falsafī lil-Ḥabbābī.Muḥammad Muṣṭafá al-Qabbāj - 2015 - In ʻAbd al-Razzāq Duwāy (ed.), Muḥammad ʻAzīz al-Ḥabbābī. al-Dawḥah: al-Markaz al-ʻArabī lil-Abḥāt wa-Dirāsat al-Siyāsāt.
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  47. Kayfa naqraʼ al-falsafah?: al-Muʼtamar al-Dawlī al-Awwal, 7-8 Nūfimbir 2015, Qāʻat al-Nadwāt, Kullīyat al-Ādāb: abḥāth kuttāb al-muʼtamar.Ḥarbī ʻAbbās ʻAṭītū, Ṣafāʼ ʻAbd al-Salām ʻAlī Jaʻfar, Māhir ʻAbd al-Qādir Muḥammad ʻAlī & Ashraf Manṣūr (eds.) - 2015 - [Alexandria]: Jāmiʻat al-Iskandarīyah, Kullīyat al-Ādāb.
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  48.  33
    Conflict talk and argumentative strategies in highly adversarial talk shows: The case of Al-Jazeera’s The Opposite Direction.Khaled Abu Abbas, Muhammad A. Badarneh & Fathi Migdadi - 2013 - Lodz Papers in Pragmatics 9 (1):93-121.
    This study examines the conflict strategies used in the highly adversarial and popular Arabic-language talk show broadcasted weekly on Al-Jazeera satellite channel, known as Al-Ittijah Al-Mu’aakis 'The Opposite Direction'. The study identifies the conflict strategies and verbal conflict expressions and approaches them in the light of Interactional Sociolinguistics. The analysis of three episodes debating three different topics shows that disputants used several types of strategies including "impoliteness", "aggravated impoliteness", topic restriction, lengthy holding of the floor, and sarcasm. The speakers' bald-on-record (...)
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  49. Taṣnīf al-ʻulūm bayna Naṣīr al-Dīn al-Ṭūsī wa-Nāṣir al-Dīn al-Bayḍāwī.ʻAbbās Sulaymān - 1996 - Bayrūt: Dār al-Nahḍah al-ʻArabīyah. Edited by Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī & ʻAbd Allāh ibn ʻUmar Bayḍāwī.
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  50.  2
    Dafātir ghadawīyah.Muḥammad ʻAzīz Ḥabbābī - 1991 - al-Qāhirah: Dār al-maʻārif.
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